Ep. 68

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Does a bloody atonement fund or lead to bloody behavior, to various forms of evil conduct? Would a theoretically bloodless atonement really be better?

Ep. 67

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What if preaching is not only to be carried out with humility, but is also itself a humble form of the Word of God in power? Augustine is known mostly for his large and profound theological treatises, but how can this most influential of theologians also teach us about the urgency of humility as a mode of preaching to humble people?

Ep. 66

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Faithful pastoral ministry is something that requires not only the learned skills of biblical exegesis and hermeneutics, theology and history, and so on, but also patience, listening, and a kind of conformation to the particular people one is called to shepherd.

Ep. 65

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Domestic violence is both a theologically profound and existentially disturbing reality that is no less theological and pastorally necessary to study than any other dogmatic topic.

Ep. 64

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What can Christians learn about the futility and dangers of sin by studying the Book of Jeremiah, and how might this theme of the faithless bride lead us to a deeper appreciation of Jesus Christ?

Ep. 63

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To an extent which must be amusing to some, surprising to others, and perhaps even a bit unsettling to still others, all year long Greystone seems to be asking the question, what time is it? Is this a question the Scriptures themselves invite us to ask?

Ep. 62

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In today’s episode of Greystone Conversations, we conclude to our conversation regarding craftsmanship and workmanship, and consider what might account for the resurgence of interest in craftmanship and the trades.

Ep. 61

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In today’s episode of Greystone Conversations, we return to our conversation regarding craftsmanship and workmanship, and consider the ethics of workmanship in skill, perception, and habit. This is the fourth episode in our five part series.

Ep. 60

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In today’s episode of Greystone Conversations, we return to our conversation regarding craftsmanship and workmanship, and consider today the ends in view of such a theory of workmanship we have endeavored to express. This is the third episode in our five part series.

Ep. 59

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Can craftmanship change how we think about theological education, about ministry in the church, about relationships generally and to one another, and our relationship to God's world?

Ep. 58
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The Greystone MAP: A fascinating, very old, and yet very timely way of looking at faithfulness, wisdom, and the call that we all have to thoughtful engagement with one another and with the world of God's creation and providence.

Ep. 57

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Is there a sense in which the concept and language of disruption may help the Church capture something important about her identity and nature, and how does the answer to this question inform who Greystone is and what Greystone is doing?

Ep. 56

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The form of the Word belongs to the meaning of the Word, and this includes its providentially ordered literary presentation. How do the Church’s ways of dividing up the Scriptures inform the way the Church has heard and read the Scriptures?

Ep. 55
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Today we reflect on death, courage, and eschatology. Death and eschatology are often connected, of course, but courage takes its shape in relation to both of them.

Ep. 54

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What is the form and dynamic of faithful ministry and theology in a contested time? And in what ways might those with Reformed Anglican sympathies appreciate and capitalize upon the very best of that tradition without falling for Anglo-catholicism?

Ep. 53

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How should we understand the psalmists who teach that God tests the kidneys and the heart? Who make much of our eyes, ears, and more, in an overtly spiritual and theological way? What is the anatomy of the soul according to the Psalms, which, it has been said, provides an organ recital of the ways of God’s relationship with people?

Ep. 52

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There is a beautiful mystery in the fact that we often think of certain novels and poems in terms of our experiences at the time we first read them. This is both appropriate and fascinating, especially when second and third readings of the same literature yield further layers of our experiences with them.

Ep. 51

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One way in which the biblical-theological work of Geerhardus Vos in the late 19th and early 20th century differed from what then and since has been called biblical theology was Vos’s commitment to the vertical dimension of history and revelation in relationship.

Ep. 50

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Is there a Christian reading of Proverbs, and of Proverbs 31 in particular, that is both determined by Christ and also materially relevant, even constitutive, for personal, familial, communal, and ecclesial wisdom? Is that reading coherent with Scripture as a whole in such a way as to be prompted by it?

Ep. 49

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What do Reformed Christians mean today when they refer to limited atonement or particular redemption? Is it the same idea that has prevailed in the Reformed tradition historically and confessionally? Are there different Reformed ways of understanding and affirming the truth that God in Christ saves his people by his obedience and sacrifice?