Nearly all the wisdom we possess, that is to say, true and sound wisdom, consists of two parts: knowledge of God and knowledge of ourselves. - John Calvin

As beautifully captured in its Nicene Christology and in the documentary symbols of the Reformed tradition, the Church has long confessed indispensable truths about God, including His nature and works, and how He has revealed Himself in Holy Scripture and above all in the Word made flesh, Jesus Christ.

Today, however, we seem to find ourselves confronted less often with questions about the nature of God than in ages past, and far more often confronted by a deep, gnawing confusion over what it means to be human.

To some extent, this is understandable. The “progress” of the modern age has outpaced and outstripped humanity’s pre-modern self-understanding which had informed everything from marriage and family to education, economics, and politics. The relative novelty of extended lifespans, immunity to once lethal diseases, pills that suppress the body’s natural reproductive processes, nuclear power, instant communication over long distances, access to once-unfathomable amounts of information—these and countless other developments have transformed how we think of ourselves, experience the world, and relate to others and God. Perhaps more than anything else, the technological developments of the past two centuries have obscured the truth of who we are as embodied creatures.

In this seminar, participants will take this “crisis of anthropology” as their point of departure into an in-depth study and exploration of what it means to live, work, relate, and worship as created, embodied persons. Drawing from the work of key figures in the theology of the body, phenomenology, Levitical ontology, and the mechanical arts, this seminar will take an interdisciplinary approach that integrates theoretical and practical components. In addition to reading selected works from Herman Bavinck, Albert Borgmann, Tim Ingold, John Paul II, Julian Marias, Wendell Berry, Ephraim Radner, T.S. Eliot, and Robert Capon alongside Proverbs and Leviticus, selected participants will spend time considering and engaging in practices like communal prayer, woodworking, and hospitality that take seriously our existence as embodied creatures.