Christianity in Late Antiquity

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The rise of Christianity stands as arguably the most far-reaching social, cultural, political, intellectual, and spiritual shift in human history. During the period known as Late Antiquity, between the third and seventh centuries, the Christian movement was grounded in fundamental ways – most of the major Church Fathers lived, wrote, and taught during this era; six of the seven ecumenical councils met to affirm basics of Christian orthodoxy; and a variety of Christian practices, such as asceticism and pilgrimage, emerged to shape various branches of Christianity. At the same time, the movement was growing exponentially in numbers and reach, spreading out from its Mediterranean and Near Eastern home to stretch from the British Isles to China and from northern Europe to Nubia and Yemen. During this era, the “One, Holy, Catholic, and Apostolic Church” worshiped in languages and cultural expressions ranging from Latin and Greek to Syriac, Armenian, Axumite, Arabic, and even Mandarin Chinese. This course explores the backdrop and context as well as key figures, major historical moments, and central practices of Christianity during this watershed period of history.

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The rise of Christianity stands as arguably the most far-reaching social, cultural, political, intellectual, and spiritual shift in human history. During the period known as Late Antiquity, between the third and seventh centuries, the Christian movement was grounded in fundamental ways – most of the major Church Fathers lived, wrote, and taught during this era; six of the seven ecumenical councils met to affirm basics of Christian orthodoxy; and a variety of Christian practices, such as asceticism and pilgrimage, emerged to shape various branches of Christianity. At the same time, the movement was growing exponentially in numbers and reach, spreading out from its Mediterranean and Near Eastern home to stretch from the British Isles to China and from northern Europe to Nubia and Yemen. During this era, the “One, Holy, Catholic, and Apostolic Church” worshiped in languages and cultural expressions ranging from Latin and Greek to Syriac, Armenian, Axumite, Arabic, and even Mandarin Chinese. This course explores the backdrop and context as well as key figures, major historical moments, and central practices of Christianity during this watershed period of history.

The rise of Christianity stands as arguably the most far-reaching social, cultural, political, intellectual, and spiritual shift in human history. During the period known as Late Antiquity, between the third and seventh centuries, the Christian movement was grounded in fundamental ways – most of the major Church Fathers lived, wrote, and taught during this era; six of the seven ecumenical councils met to affirm basics of Christian orthodoxy; and a variety of Christian practices, such as asceticism and pilgrimage, emerged to shape various branches of Christianity. At the same time, the movement was growing exponentially in numbers and reach, spreading out from its Mediterranean and Near Eastern home to stretch from the British Isles to China and from northern Europe to Nubia and Yemen. During this era, the “One, Holy, Catholic, and Apostolic Church” worshiped in languages and cultural expressions ranging from Latin and Greek to Syriac, Armenian, Axumite, Arabic, and even Mandarin Chinese. This course explores the backdrop and context as well as key figures, major historical moments, and central practices of Christianity during this watershed period of history.

Lectures

Full Course | 15 Hours

1. Approaching Christian Late Antiquity
1.1 History of Christianity vs. Church History
1.2 Challenges for Interpretation
1.3 The Labyrinthine World of Apuleius’s The Golden Ass, Part 1
1.4 The Labyrinthine World of Apuleius’s The Golden Ass, Part 2
1.5 The Mediterranean and Near Eastern Worlds of Late Antiquity
1.6 Political Forces, Part 1
1.7 Political Forces, Part 2
1.8 The Role of Bishops
1.9 Arianism and Christian Remains
1.10 State Church of Late Antiquity

2. Apocalyptic Montanism and the Rise of Asceticism
2.1 Christianity and Classical Culture in the Third Century, Part 1
2.2 Christianity and Classical Culture in the Third Century, Part 2
2.3 The Apologists and the Greek/Latin Divide
2.4 Montanism and the Apocalyptic Tradition; Tertullian
2.5 Cyprian and Origen
2.6 The Nature of Montanism
2.7 Into the Desert: Asceticism and the Rise of Monasticism

3. Persecutions, Politics, and Paganisms
3.1 Third-Century Church Catholic, Between Rome and Persia
3.2 “Universal Persecutions” and Political Crisis
3.3 The Varieties of Christian Response to Persecutions
3.4 The End of Persecution
3.5 Sex, Communion, and the Church
3.6 Visions, Dreams, and Conversion
3.7 The Struggle for Imperial Unity and Strength
3.8 Paganism: Worship and Writings

4. Arabic Revolutions and Reforms
4.1 Asceticism and Pilgrimage, Post-Constantine
4.2 The Politics of Heresy
4.3 The Armenian Conversion
4.4 Persia
4.5 Axum and Nubia
4.6 Apocalyptic Settlements
4.7 Northern Arabic Melkites, Monophysites, and Nestorians
4.8 Cultural Reform: Muhammed and the Quran

5. The Rise of Islam and the Historiographical Need
5.1 The Christians of Arabia and the Rise of Islam
5.2 Islamic Violence and Representation
5.3 Islamic Architecture (cont.); Jingjiao: the Mission to China, Part 1
5.4 Jingjiao: The Mission to China, Part 2; Historiographical Needs