Hermeneutics of Christian Scripture

$199.00

A full Greystone course module in two sections. The first section of the course will reflect on the character of the Bible’s unity in the context of the twofold canon. Is this character of this unity primarily historical, literary, conceptual, or theological in character? What difference, if any, does our answer to this question make for our understanding of the Old Testament’s witness to Christ? We will then turn to a discussion of the history of biblical interpretation, with special emphasis on the understanding of authorial intention, historical context, and Scripture’s theological sense at work in these approaches. The final section will be devoted to exegetical case studies of biblical texts drawn from the Old and New Testament to illuminate these issues in the concrete context of exegesis and interpretation.

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A full Greystone course module in two sections. The first section of the course will reflect on the character of the Bible’s unity in the context of the twofold canon. Is this character of this unity primarily historical, literary, conceptual, or theological in character? What difference, if any, does our answer to this question make for our understanding of the Old Testament’s witness to Christ? We will then turn to a discussion of the history of biblical interpretation, with special emphasis on the understanding of authorial intention, historical context, and Scripture’s theological sense at work in these approaches. The final section will be devoted to exegetical case studies of biblical texts drawn from the Old and New Testament to illuminate these issues in the concrete context of exegesis and interpretation.

A full Greystone course module in two sections. The first section of the course will reflect on the character of the Bible’s unity in the context of the twofold canon. Is this character of this unity primarily historical, literary, conceptual, or theological in character? What difference, if any, does our answer to this question make for our understanding of the Old Testament’s witness to Christ? We will then turn to a discussion of the history of biblical interpretation, with special emphasis on the understanding of authorial intention, historical context, and Scripture’s theological sense at work in these approaches. The final section will be devoted to exegetical case studies of biblical texts drawn from the Old and New Testament to illuminate these issues in the concrete context of exegesis and interpretation.

Lectures

Full Course | 13 hours

1. Biblical Theology, Canon, and the Character of Holy Scripture
1.1 The Meaning of “Biblical Theology”
1.2 Marcionisms and Christo-telisms
1.3 Rule of Faith and the Character of Christian Scripture
1.4 Canon as Theological Pressure in Text-Formation
1.5 Canon and Periodization
1.6 Scripture’s Mode of Presentation
1.7 The Logic of the Two Testaments in Relation to Hebrews 8

2. The Literal Sense and Authorial Consciousness
2.1 The Literal Sense Among the Senses
2.2 Grammatical, Historical, and Theological Sense(s)
2.3 Scripture as Sacramental and the Self-Ordering Nature of Scripture
2.4 The Rise of Authorial Intention and Consciousness
2.5 Anthropology of Consciousness
2.6 Reader-Centered Models
2.7 Reading Time in Ecclesiastes and Genesis
2.8 The Stable Creation Order

3. Trinitarian Semantics and Christian Hermeneutics
3.1 Reading Futility in Ecclesiastes and Trinitarian Hermeneutics
3.2 Genesis and Trinitarian Semantics
3.3 Genesis and Trinitarian Semantics (cont.)
3.4 John 1, Proverbs 8, and Trinitarian Semantics
3.5 Proverbs 8 and the “Beginning”
3.6 Proverbs 8 and the “Beginning” (cont.)
3.7 Wisdom, God, and Creation

4. Old Testament Case Studies
4.1 Reading Genesis 9: A Case Study
4.2 Reading Genesis 9: A Case Study (cont.)
4.3 Reading Genesis 9: A Case Study (cont.)
4.4 Jonah: A Case Study
4.5 Jonah: A Case Study (cont.)
4.6 Providence, Human Cognition, and the Christ Event

5. New Testament Case Studies
5.1 Matthew’s Use of Hosea: A Case Study
5.2 Use of the Old Testament in Hebrews
5.3 Use of Hosea in Romans 9