Our work shapes the world, yes. And it also shapes us. But this work is not work for its own sake. It is an attending to God through the particulars of the task at hand. Man is not homo faber; he is homo liturgicus.

I cannot refuse the Church while I plead for her health: after all, in divine grace, the solution is in her, too. Yes, in her. As I point to what the Church must become in order to be, in deed and not just in word, the safest place for a woman, I will ask us to love our Mother:

Greystone Theological Institute is pleased to announce the appointment of Dr. Charles G. Kim, Jr. as Associate Fellow in Christian Tradition and Senior Review Editor for Greystone’s Texts and Studies series.

In Jeremiah as Christian Scripture, Dr. Matthew Patton explores how a faithful, careful reading of Jeremiah leads to a deeper knowledge of the text, a growing devotion to the Lord Jesus Christ, and a greater love for the Church.

We have two millennia of accumulated wisdom, biblical exegesis, and concentrated thought to guide us. While not all of it may seem fruitful, much if not most will.

Greystone Texts & Studies is a bi-weekly Members-only series of electronic and print publications of otherwise inaccessible historic and contemporary resources for Reformed theology, worship, and edification.

Following in the steps of Basil the Great, godly mentors give their disciples opportunities to encourage the Church and to be encouraged by other godly leaders in the Church.

Modern criticism has functioned for at least a century with a default reading of Leviticus which regards it as undeniable proof-positive that the Bible is part of the problem. Instead of dismissing this notion, attending to it carefully enriches our appreciation of how Leviticus is in fact part of the solution.

Should one speak of the Son eternally submitting to the Father if the simplicity of God is true, which means therefore that God has one essence and one will that is identical with his essence?

For those relentless for retrieval, they will search in vain for humility in the works of Aristotle. Humility is for the weak minded. That’s why humility is chiefly a theological virtue. It is the great sage, Jesus Christ himself, who radically subverts the classical virtue tradition.

The statutes and ordinances of the Law, the narratives, a wide range of biblical types and figures, the wisdom literature, and the New Testament Gospels and Writings all commend to us a vision of the unique theo-ontology of a woman as a kind of sacred space.

The Last Supper accounts have elements that we cannot dismiss from our soteriology, namely, Christ’s death is the means by which forgiveness and release from sins happen.

This month, Greystone marked God’s faithfulness through the times and seasons of the last year with our annual Winter Feast, the continuation of a lively tradition in which we aim to encourage this way of life as a Greystone-wide phenomenon.

Greystone Texts & Studies is a bi-weekly Members-only series of electronic and print publications of otherwise inaccessible historic and contemporary resources for Reformed theology, worship, and edification.

I would like to invite you into the biblical solution for a grievous problem—the principled maltreatment of women in culture and too often in the Church—by way of a most intriguing and theologically rich biblical motif: the eschatological ultimacy of the feminine as a kind of sacred space.

When believers participate as a church in the figural ordering of worship through its liturgy, especially in the Word and sacraments, they begin to see how their own lives are figured in Scripture. As they read Scripture in private devotion, they experience the blessings of figural reading, helping them to live a life unto God.